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Alive luminosity

As I described in a previous post, there has been yet another shift, this time into alive luminosity.

It happened during and after the diksha Sunday, and the codes for the three soul centers (visualizing and sounding Hebrew letters at the head, heart and belly, as well as above the head, much as they do it in Tibetan Buddhist practices with the form and sound of certain Tibetan letters.)

Right away, there was a sense of the alive luminosity, everywhere, infinite, and infinitely loving, intelligent, receptive, responsive and personal. It deepened somewhat during the evening, and when I went to bed, it came out more fully, very strongly present everywhere. There was an immense sense of bliss, and of gratitude.

I saw how this alive luminosity is here always and already, and can be communicated with. The words of Jesus, ask and you will be given, suddenly had a new meaning for me. I saw that this must be what I talked about, this immensely alive, loving, intelligent and receptive light, waiting for an invitation from us, a clear intention and a surrender, to transform us at any and all levels of our being.

The head awakening seems to open for seeing all as Spirit, as empty luminosity, as awake emptiness and form. And for me, this empty luminosity has always had a sense of intelligence, love and responsiveness to it, but it has been in the background.

The belly awakening seems to allow for a whole new dimension of this light to reveal itself. As immensely alive, loving, intelligent and responsive. Its emptiness is in the background and its aliveness in the foreground.

So it seems that two aspects of the one luminosity. When filtered through enlightenment, centered in the head, its empty aspect is in the foreground and its aliveness, love and intelligence in the background. When filtered through endarkenment, centered in the belly, its alive, loving, intelligent and responsive aspect is in the foreground, and its emptiness aspect in the background.

In both cases, it is infinite, and it is an aspect of the awake emptiness and form of everything.

I knew that there had to be something like this, even in the midst of the initial awakening, but had never dropped into it like this before. Whole new dimensions of being are opening up, and there is a deepening into it.

This is all written in a second person perspective, as I and Thou, because that is how it appears to me now. But it is of course all aspects of the One I, of Spirit absent of I anywhere and arising as all these forms of itself, exploring itself also through a sense of I and Thou.

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