I don't know if there is a typical pattern here, but it seems that...
Initial awakening and amazing experiences
During initial awakenings, to soul levels and nature/deity mysticism, there is typically a large amount of amazing experiences, including deep insights out of the blue, strong energy experiences, causeless bliss and joy, seeing of auras, new abilities in any area of life, and so on.
Attachments as a carrot
So naturally, there can be an attachment to this particular content. This can be very helpful for a while, it is the carrot that keeps it moving.
Fall from grace
After a while, the process is ready to move on beyond attachment to this particular content. If there is still a stubborn attachment to this content (as was the case with me), then the rug may be pulled from under one's feet, as an invitation to see this attachment and allow it to burn through.
After a while of despair, a sense of dryness and weariness may surface, a clearer seeing of the futility and confusion in attaching to any particular content, even that content which seems most appealing and attractive to this human self.
And in this dryness, this setting of all dials to zero, the Ground may surface more, it may shift more into the foreground, this Ground of all content, of all phenomena, of all experiences. There may be a taste of real selflessness here, and eventually a clearer realization of selflessness - maybe first in glimpses and then more stable and clearly.
Now, the Ground awakens to its own nature of no I anywhere, naturally allowing any content to come and go, to live its own life, within and as Ground itself. Bliss and pain, joy and sadness, dryness and ecstasy, it is all recognized as nothing other than Ground itself.
Ground is primary and in the foreground. The particularities of the content is all recognized as Ground itself, and important only in a relative context.
Preferences of this human self - within context of I and realized selflessness
The preferences of this human self are still there, yet now within a different context.
First, there was the context of a sense of I, so the preferences of this human self naturally came into the foreground. There was an attachment to some experiences, to some content, and an aversion to other content. All this is perfectly natural and innocent.
Then, in a context of realized selflessness, there is still the preferences of this human self, as before. But now, these too unfold as Ground. These preferences, as any other phenomena, unfold as emptiness. The nature of these preferences as Ground, as emptiness, as Spirit, is in the foreground, is primary, is clear, inherent in what is happening.
They are not identified with. They are not seen as I. The center of gravity is no longer in these preferences. They just happen as anything else. They live their own life, as anything else. They happen with no doer there. They arise with no I to be found anywhere in it.