From the previous post:
If the world of form is split into good and bad, and the division is seen as real and important, the drama will hinder us in recognizing the ground that is always there. The fascination with the drama itself distracts us from noticing the ground. The dust kicked up in the drama of pushing some aspects of form away and holding onto other aspects, covers up the ground.
It covers up the Ground of seeing and seen, it covers up the fertile dark ground of form, and it covers up the inherent absence of an I anywhere in these grounds and all form.
Or put another way...
When there is a belief in the idea of I, the world is split into I and Other. And in the ensuing drama, we just don't notice what is always already here: the Ground of seeing and seen, and the fertile ground of form, and the inherent absence of I anywhere in all of this.
The field of seeing-seen temporarily identifies with just an aspect of itself, creates a drama for itself, and temporarily forgets that it is the Ground of seeing and seen, absent of I anywhere.
The drama draws our attention to it, not leaving much space for noticing the ground. And even if the Ground is noticed, it is not taken seriously. It does not fit our conscious view, our beliefs, our worldview. It just cannot be, according to our stories about it. There has to be an I here, as an aspect of what is. There has to be some anchor point in the world of form.
But there isn't, and the world of form is a stream in flux, so the drama goes on.
A sequence of forgetting
Here is one take on the sequence of forgetting....
There is the Ground of seeing-seen, a seamless field of seeing and seen absent of I anywhere. Spirit arising as emptiness, wakefulness and always changing forms.
Then, two things seems to happen:
It somehow forgets about its own nature, absent of I anywhere. It creates a sense of I and places it on something in the world of form. The seamless field of seeing-seen, absent of I anywhere, filters itself through a sense of I and Other, and identifies as a segment of the field.
And somehow, even more mysteriously, it gets functionally connected with a human self (or any other being arising as part of this field).
So there is a sense of I, and this human self seems the best candidate to place this sense of I on.
Or there is this human self, which the field is clearly functionally connected with, so then a sense of I is created and placed on it.
Or maybe it is both.
A sequence of awakening
First, the field is completely absorbed in the drama and it seems very real. It may also have glimpses of itself as a field, absent of I anywhere, maybe filtered and interpreted as a taste of no separation.
Then, the sense of I may weaken and be gradually placed on fewer and fewer phenomena in the world of form. Here, there is simultaneously an experience of the seamless field of seeing-seen, yet also with a vague sense of I floating around. There is I and Other, and no separation between the two. There is a sense, intuition, or even direct experience of all as Spirit, an early taste of One Taste.
Finally, the Ground of seeing-seen awakens to its own nature, absent of I anywhere. Even the sense of I is revealed as always already being absent of any I.
And the funny thing is that there seems to be changes within what the sense of I is placed, on within this human self, that sets the stage for Ground to awaken to itself. Changes within the world of form, pointing Ground back to itself, allowing it to notice itself, to awaken to its nature as Ground of seeing and seen, inherently absent of I.
Micro and macro: forgetting and awakening, involution and evolution
This is of course the process of forgetting and awakening occurring at an (apparent) individual level, that so many have talked about. And it also seem to parallel a larger scale involution and evolution which seems to be happening through the evolution of this universe, the earth and humanity. The small mirrors the large.
And while the big picture evolution may remain more theoretical, the process of forgetting and awakening, paralleling involution and evolution, happens right here now in immediate awareness:
The Ground of emptiness and awakeness allows form to arise here now, within and as itself. It believes in the idea of I, and places it on a segment of this form, on this human self. This is the forgetting, and parallels involution.
And the Ground may have glimpses of itself, intuitions about itself, tastes of itself, as the Ground of seeing and seen, absent of I. Eventually, it awakens in a stable way to its own nature. This is the remembering, and parallels evolution.
(It is Ground awakening to itself, so no evolution is really necessary - or possible - there. In its emptiness and wakefulness aspect, the field is timeless and stays the same.
At the same time, this awakening appears to be dependent on a certain level of evolution in the vehicle the field is functionally connected with, at the very least for consciously working towards awakening, and for a conscious reflection on and exploration of living from awakening. Ground may awaken to itself, accidentally, while functionally connected with a mouse. But, as far as we know, only humans can systematically work towards setting the stage for awakening, and consciously explore how and what it means to live from this awakening.)